We’re taught from a young age to draw boundary lines. We clearly delineate those within and those who stand without the fold. We’re expected to be cordial to outsiders, but only as long as they remain on their side of the fence. God forbid they should ever cross the line until we know they’re one of us.
But what happens when an outsider begins as an insider? What happens to those emotional bonds, that history of shared experiences, those vulnerable late night conversations?
Do you grieve like death has struck? Do you withdraw because your friend has become a stranger? The lines are crossed; your comfortable, ordered world is crumbling apart. What are you going to do?
You see, for many gay Christian people like myself, we’re waiting.
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You can fairly call Glee’s Santana a word that rhymes with witch. She’s a tough, beautiful, cheerleading Latina with a knack for artistically tearing people down and putting bullies in their place. But underneath that ice queen exterior lies a deep, vulnerable secret: Santana’s gay. When she’s unexpectedly outed, there’s one person in particular she worries will find out: her conservative, Catholic grandmother—her abuela. So one evening Santana goes over for a visit. When they sit down to talk and Santana shares this part of her life that has always remained hidden, Abuela can barely maintain eye contact. Occasionally her eyes meet Santana’s, but her expression is cold, empty.
A few moments ago Abuela fretted whether Santana was eating enough, now Abuela can’t recognize her granddaughter. She’s no longer an insider in a world Abuela can understand. It’s a moment of dreams and hopes deconstructing and there’s nothing left to lean on but her beliefs. There’s no time to call a time out, to pause, to process. There’s just overwhelming fear, discomfort, and disappointment. Abuela does the only thing she knows to do. She tells her once cherished granddaughter to leave and never come back. As Abuela leaves the table and turns away from Santana, far too many sexual minority youths can sympathize with Santana’s tears of rejection and heartbreak. And for a couple of seasons Glee leaves it at that.
Here’s the thing about Glee: no argument is ever finished; loose ends are rarely abandoned. Santana has come a long way in her journey since being outed as a teenager. She still has plenty of snark, but time has deepened her capacity for compassion and taught her to become fiercely loyal to her friends. She proposes to her girlfriend Brittany and Glee takes the opportunity to reintroduce Abuela as Brittany tries to reconcile grandmother and granddaughter. Abuela remains just as opposed to gay marriage as before, yet there’s a hesitant warmth and softness we haven’t seen before. As Abuela watches her granddaughter perform, she smiles and tears up. But Abuela and Santana are still at a stalemate. Abuela stuffs the warm emotions down, believing nothing has changed. But she has changed—the years have likely given her time to think. On the day of Santana’s wedding, Abuela shows up to everyone’s surprise. She has found a way to embrace the tension without violating her conscience.
Abuela tells Santana before the wedding,
“I’m not saying I agree with every decision you make… I still don’t believe it’s right for two women to get married… But I do believe family is the most important thing in the world. And I love you, Santana. I don’t want to be the person in your life that causes you pain.”
This is a pretty amazing conversation for television. We live in a world of black and white—you’re either for same-sex relationships and gay people or you’re against them. There is no middle ground. That’s likely what Abuela had been taught. Yet she decides to cut through the politics and theological arguments and center her focus on Santana—a woman made in God’s image, a fellow human with dignity and value, her own flesh and blood. So Glee doesn’t resolve the tension, and tension makes extremists on both sides wacky. Extreme liberals might say if you don’t fully agree with them, you’re oppressing them; you’re intolerant. Extreme conservatives might say if you go to a gay family member or friend’s wedding, you’re endorsing “the gay lifestyle” (whatever that is…) and your place in the faith might be in question.
In fact, Christianity Today whether the traditional-believing Christian should attend gay weddings. Three out of four said no, while Eve Tushnet offered a different view. Eve framed her answer through unconditional love: “Whenever Christians can show that our love is not a reward for good behavior, we should do so.” This is similar to Abuela’s logic. Navel-gazing conservatives may worry how others will perceive them if they attend an open celebration they deem to be unscriptural, but that was far from Abuela’s mind. Santana and Brittany knew where she stood on the issue, but they also knew that Abuela had learned to love her granddaughter unconditionally. This was an important life event for Santana and Abuela chose to attend the wedding to demonstrate her newfound commitment to journey through life with her granddaughter in times of both agreement and conflict. Tough love wasn’t going to cut it anymore.
It also helps when you can see a gay relationship as more than just sex. As any married couple will tell you, and I’m sure gay couples would agree, sex is not the center of the relationship. I particularly liked this quote from Eve (and whole-heartedly concur):
This decision about attendance is easier for me, because I believe God calls some people to devoted, sacrificial love of another person of the same sex. Let me be clear: I don’t think that that love should be expressed sexually. But some people who marry a same-sex partner are doing so out of a call to love, even though they misinterpret the nature of that love. We should support as much as we can. When a woman forgives offenses and humbly apologizes for her own wrongdoing, cares for children, listens, comforts, and learns to put others’ needs above her own preferences, those are acts of love—which do not become worthless or loveless when they take place within a lesbian relationship.
There are a lot of gray parts in the discussion, such as the selfless love and service Eve noted. I personally believe scripture affirms sexuality exclusively between a man and woman in marriage, and as much as I’ve tried to convince myself of revisionist theology, I still don’t feel compelled by many of the arguments (I still recommend conservative Christians check out folks like Matthew Vines, James Brownson, and Justin Lee and grapple with what they have to say). However, it bother me when Christians question the legitimacy of my friends’ faith who feel convicted God affirms same-sex marriages. I disagree with their position, but I fiercely believe they deserve a place at the table, that they are my brothers and sisters in Christ. If they want to worship Jesus, I’m not going to discourage them from seeking Him where they are. I’m not God who can examine the heart, nor the Spirit who sanctifies and softens the heart. I’m not the gatekeeper to the Kingdom. I refuse to stand in the way of anyone desiring a personal relationship with Christ and the power of the gospel. How that works out in the lives of sinful humans who have the freedom to participate in their sanctification will vary. At our best, we remain imperfect no matter how close we are to the goal. So my friends have my respect, my love, and my support. As the years go by, I expect to gladly attend multiple gay weddings because I’m in my friendships without conditions, expectations, or an agenda.
I believe in building friendships with all kinds of people. I’m close to a few Mormons. I have friends who are Agnostic and Atheist. Some of my friends are Black, Hispanic, and Asian. I like being one of the guys, but I can just as easily mingle with the ladies. I relate to progressive Christians, but I also appreciate what I learn from conservatives. I’m politically and theologically moderate, so no one likely agrees with me 100% of the time. There are opportunities to examine our different points of view—a time to ask questions, to listen, to share our perspectives, but then to put the discussion back on the shelf. Diverse friendships aren’t centered on our conflicts. That’s unhealthy. I don’t harass my gay-affirming friends about celibacy every time we talk. They know what I believe. We’re too busy talking about great books, watching movies, going to concerts and art exhibits, exploring nature, eating good food (that I’m not allergic to), maybe worshipping Jesus together, and just enjoying the gift of life. Diverse friendships work when we disagree well, when we learn from our differences, when we share life together.
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We spend our life drawing boundaries lines in the sand, defining “us” versus “them,” and making sure we stick to friends who keep our lives comfortable and unsurprising. But isn’t it amazing when we can step across the line and unconditionally love those who are different from us? It’s not that our beliefs don’t matter, that we shouldn’t try to seek truth, or ascertain standards like sexual ethics. What I’m talking about is a call to humility, because we’re fallen, finite and biased. Scripture gives us the big picture, the “metanarrative” of redemption, but we can’t see all the threads God is weaving together to form His tapestry. We simply know our call to love God and our neighbor, to do justly, love mercy and walk humbly before our God. Yes, we have much to stand for. …We just don’t have to act like jerks to share it. I love Abuela’s example; she didn’t compromise her convictions, but Abuela didn’t let her beliefs rob her of Santana’s relationship.
In a perfect world we wouldn’t all agree. Rather, we would respect our differences and have enduring grace and patience amid our conflicts and tensions. We wouldn’t have selfish agendas or abandon friends because they haven’t made progress toward our point of view. We wouldn’t have to hide our faith or our convictions; we could be transparent and honest about who we are and what we think. We would be open-minded, open-hearted, curious, and kind. We would gather at one table and it would be messy, loud, and uncomfortable, but oh so endearing and safe. Everyone would have a voice; everyone would belong.
And while we live in a world of haters and zealots, I like to believe my friends can envision that table when we sit down to talk. I will not shove my faith down your throat; I will listen more than I speak. We may not agree, but you will be respected. I simply offer my faith and my friendship as an invitation.
The ball’s in your court.